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The next morning, our four member Mission begins the next leg of
its journey, a flight to Hakodate on the Northern island of Hokkaido,
and thence by propeller jet to the far eastern Russian outpost of
Yuzhno Sakhalinsk on the Island of Sakhalin. On the plane I borrow
Tynetta's copy of Roerich's book "Altai-Himalaya," and
read his essay on "Altai." In 1926, exactly 75 years prior
to our visit, also in the month of August, the Roerich's passed
through Altai. In fact, I notice the two dates mentioned by Roerich,
August 2nd and August 17th, to be identical to the dates of our
entry and our departure from Altai. What curious destiny was this?
Yet another challenge awaited us in Yuzhno Sakhalinsk. Following
a tense and difficult moment when we realized that Tynetta and Rosalind
had been issued the wrong tickets, and with some $400 to resolve
the problem, we finally get on our next flight which takes us inland
to Khabavorsk, and then on to Novosibirsk. It is a long flight,
appropriate to the day, Kin 208, Yellow Cosmic Star, in the Dreamspell,
the 208th step to Merlin's tower, the point of departure and magic
flight into the Green Central Castle. Awaiting us in Novosibirsk
are Timofey and a few new Russian kin. Timofey was unsuccessful
at finding us a hotel, and so we all end up in the flat of a young
painter named Natasha.
Novosibirsk
is the "capitol" of Siberia, the closest metropolis to
Altai, and the noted center of Russian science. As a large city
it is tame compared to Moscow or Tokyo. After some sleep and orientation
- we are still waiting to see if we can get train tickets from Novosibirsk
to Biisk, the last stop before Altai, still some 100 hundred kilometers
from the Altai border - we set off for the scientific township just
outside of Novosibirsk. At a small building we enter the Museum
of the Sun where Valeri, the curator, shows us a stunning display
of wooden sculptures (his own) and other artifacts showing depictions
of the sun from virtually every indigenous culture of the world.
In a small meeting hall a sizable audience is waiting for us to
speak. We announce our Mission, to bring the Banner of Peace back
to Altai and to see about establishing Altai as the planetary Foundation
for Peace through Culture. For the Museum of the Sun we leave a
Banner of Peace and a deerskin replica of the famous sarcophagus
lid of the tomb of Pacal Votan. We conclude with an impromptu flute
concert accompanied by Valeri's playing of resonating Tibetan bowls.
Later in the afternoon we give another lecture at the central science
complex. We are told in advance that some of the scientists may
be wishing to challenge us regarding the law of time and the calendar
change. Our host scientist, however, Vladimir Ponko, Magnetic
Seed, has already made detailed studies verifying the existence
of the 13:20 frequency in nature. With this in mind, I make
a strongly autobiographical presentation which establishes a creative
flow from Earth Ascending to the Law of Time as an integral part
of a deeply personal search for the truth. This approach works.
There is no strong challenge and much curiosity.
The next day, while waiting to see if we can get our train tickets
(you cannot purchase train tickets in Russia without showing your
passport), we have a highly creative encounter with one scientist
whose skepticism had eased as a result of our presentation, Irene
Eganova. Known as one of the chief followers of N.A. Kozyrev,
the prominent physicist who proposed that time is actually a force
generated from the stellar core, Eganova very graciously presents
me not only with texts on Kozyrev's mathematical cosmology, but
a rare four volume edition of research done at the Mathematical
Institute on the analysis of Mayan Hieroglyphs. This work, terminated
in an incomplete state in 1968, was done in order to find out what
kind of computer would have to be constructed in order to accommodate
the intricacies of Mayan hieroglyphics! In our discussion, which
includes a radical view of the electron as a field, it is evident
that future collaboration with Eganova could bear great fruit in
extending an understanding of the Law of Time among Russian scientists.
The train having been sold out, we procure a mini van and that
evening, Magnetic Moon 7, following a visit to the Roerich exhibit
in the Novosibirsk Art Museum, we set off for Altai. Our entourage
now includes the four of us, Tynetta Lunar Hand, Rosalind Lunar
Dog, Bolon Ik and myself, two PAN Russia interpreters, Timofey Self-existing
Serpent, and Nadezhda Resonant Dragon, and professional film maker,
Volodya Overtone Sun, who is prepared to film the entire mission.
The night swallows our vehicle as it careens south toward our mysterious
destination. In the wee hours of the morning we arrive at an impromptu
destination, the house of some noted "channellers." Following
a sauna and some good fresh food, we retire for a few hours of sleep.
"The Altai republic is located at the juncture
of borders of several states,
natural and cultural worlds, in the zone of interaction of three
religions.
The ancient Buddhist world is to the south from the Altai,
Christianity came from the north and
Islam was brought by nomads from Khazakstan steppes.
Religions of ancient ancestors - Turks are not forgotten in the
Altai mountains. Shamanism Tengrianism are still practiced by the
indigenous people. "
Republic of Altai, official text, p. 74 (2001)
Morning of August 2nd, Blue Electric Monkey, Magnetic Moon 8, brilliant
sunshine floods through the window. A large bird hovers in the back
yard then glides away. Another good meal, breakfast, and a conversation
with the head mistress of the house, Olga. Of Russian descent, Olga
speaks of the preparation for our visit on the higher planes and
of the confirmation of the knowledge of the Law of Time with the
destinal keys of this long-awaited moment. As she speaks, there
is a commotion. Because we could not get the train to Biisk, some
confusion has arisen regarding our arrival and whereabouts. Now
waiting for us outside this simple house are two official vehicles.
The Deputy Minister of Culture has come to fetch our Mission and
take us to the official reception.
The cars speed us away...
"The Altai in the issue of the migration
of nations
is one of the most important places.
A burial ground with big stones, the so-called 'Tchudsky grave,'
inscriptions
on the rocks, all this leads to that important epoch when,
in the south east, pressed by glaciers or deserts,
nations formed an avalanche to fill and regenerate Europe.
In relation to history and pre-history,
the Altai represents a non-opened treasury.'"
Nicholas Roerich
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The Republic of Altai has 205,000 people
in a land of 92,600 square kilometers.
.7
people per square kilometer.

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Arriving again at the border between the Autonomous Republic of
Altai and Russia proper, there is a small gathering of vibrantly
dressed women and a presence of media. The Minister of Culture,
Elizaveta C. Yalbakova, our official hostess, colorfully clad in
the native dress, greets us warmly. The four official members of
our Mission are given silk sashes which are tied on to us ceremonially.
The gathering of women does a chant which is vaguely reminiscent
of Lakota chants from North America. After a few formal words of
exchange, we talk with the press. An ornately dressed elderly woman,
Alexandra, goes to Rosalind, and claims her as a long lost daughter.
This was soon to become a pattern. Rosalind, it should be noted
is tall and striking with her hair in corn braids and her elegant
African features set off by equally elegant dresses. All the women
want to hug and touch her.
Across the street there is a state reception and some food. Here
we are presented to the three indigenous Altai people to accompany
us on our journey: Olga Spectral Skywalker, an Altai native from
Kalada, representative of Akh T'ian, the White Faith religious form
of the former Altai Shamanism; her sister, Klavdia rhythmic Dragon,
who teaches in the University; and Miron Cosmic Sun, an all-around
helper who, being of the land and the people, knows all about the
land and the people. Also joining us at this point were the two
Russian educators who helped coordinate our visit with the government
and people of Altai, Boris Vershynin Overtone Hand of the Friendship
University in Moscow, and Valentina V. Ivleva Magnetic Star, who
now resides in the Altai.
This is the official day, so our entourage now heads back to the
capitol, Gorno-Altaisk. The only city in Altai, Gorno-Altaisk has
a population of about 60,000 people. The whole of the Republic of
Altai has only 205,000 people in a land of 92,600 square kilometers
- that's only .7 people per square kilometer. We have lunch in a
small room in the capitol building, then we go to meet the deputy
speaker of the Parliament, Ivan I. Belekov, who explains to us that
Altai is divided into eleven regions, five of these designated by
UNESCO as cultural heritage zones. One of the small booklets he
gives us describes Altai officially as an "Ecological-Economic
Region." The dynamic tension in Altai today is how to maintain
its biospheric and cultural unity against the pressures of tourism
and globalization.
The
major threat to this pristine condition is the proposed super highway
to connect China on the southernmost border to Russia in the North.
If constructed, this highway would destroy the energy field that
Altai maintains as the navel of the world, and, along with it, bring
the deluge of industrial civilization pouring through in each direction
- not for Altai's profit, but the profit of those in China, Russia
and the industrial cartels beyond. The memory of present-day Japan,
or the desecrated Four Corners area of the Untied States came vividly
to mind as I contemplated the uniqueness of Altai.
"We can't let it happen here," I said, speaking now to
a full house of some hundred people in the Kurulltai, the House
of Parliament. "Altai must be preserved. The preservation
of Altai is the preservation of the planet. Globalization must be
kept out of here. Tourism must be carefully managed ... for this
reason we propose that an International Center for Peace through
Culture be established in Altai to promote understanding and research
in an alternative future, one that preserves the biosphere and the
cultural values that still make Altai unique on this planet today..."
Our words were ceremonially marked by the presentation of the Banner
of Peace to the Minister of Culture. A number of other speakers
followed us, many of them poets or other cultural figures of Altai
society, speaking in honor of the momentous occasion of our visit
to Altai.
Afterwards we were taken to the National Art Museum to the see
the work of the national painter, Choros-Gurkin whose images of
Altai nature and shamanism evoke the native American heritage -
was Altai truly the cradle of all of these cultures? Yes,
they all tell us, Altai is also known as the cradle of human culture.
Human or proto-human remnants as much as a million and a half years
old have been found here. In the Roerich room of the museum, the
Banner we have given to the Minister of Culture is presented to
the Museum Curator so that it can be hung in its place of honor
among the works of Roerich. After a meal in what appears to be a
kind of restaurant we retire to the soviet style (run more like
a dormitory than a hotel) hotel where we are lodged for the night.
The
next morning we are all finally gathered together and head out to
the country-side, the four official members in a state car, and
the rest of our team in an old red bus, number 608. On the way out
of town we stop at the apartment of Anton Yudanov Overtone Sun,
Zaison of the Tubalar Tribe, an anti-globalization activist who
helped popularize the Mayan Factor in Altai. He sings a song in
the Altai style, composed in my honor, passionately voiced and accompanied
by the native stringed instrument, a "Topshur" Handmade
by himself, Yudanov presents this instrument as a gift to me, and
we continue on our way. We are headed for lake Teletskoe. At a predesignated
point, we meet up with some other musicians, and our state vehicle
returns to Gorno-Altaisk. Now we are all on the little red bus,
broken front window and all. By early afternoon we are at the head
waters of the lake, and soon all aboard a small boat.
The splendor of the forested mountains dropping straight down into
the magnificent lake is truly awesome. As far as the eye can see,
nothing but mountains reflected in the mirror like surface of the
lake. Nowhere is there any sign of lumbering or clear-cutting as
you have in the United States. Occasionally a small community can
be glimpsed near the shore line. After several hours in this pristine
meditation of nature, we arrive at a small beach. The rest of the
lake is prohibited to this kind of boat travel. Just down from the
small beach past some tourist stands is the walkway to the waterfall.
A true delight, the waterfall tempts one to enter its churning waters
- and many there are who accept the temptation. Returning to the
boat we turn and head toward the farther shore, to the small village
of Yailu where we are to spend the night.
After some negotiation, several houses are found to lodge us for
the night. The four members of our Mission are taken to the house
of a former science teacher who has left the academy with her children
to live in nature. To our surprise, a young visitor from Volgograd
speaks almost perfect English. After tea and well into night-time,
Bolon Ik and I are accompanied to a campfire where the youth of
the village are waiting for us. What a challenge, beneath the stars
and by the fireside, to explain to these young people our mission!
Fortunately, Timofey has had many Russian language version Thirteen
Moon pocket calendars printed up, so that everyone can have one.
Our job done, we leave it to Timofey and Nadezhda to engage the
young people in the technical details of the calendar.
The next morning a sauna is prepared for us, and then, after breakfast
we are taken on a tour of the village and the orchards nearby. Our
tour guide is a local ecologist who is very heartened by our visit
to his community. At the end of our walk through fields and orchards,
including a stop at the monument to the man who first brought orchards
to Altai in the 1960s, the ecologist takes a carved bear amulet
from his neck and gives it to me in appreciation. We also present
him with a Banner of Peace. As the boat pulls out from the village
of Yailu, all the young people who attended our little presentation
the night before are at the shore waving good-bye to us.
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